Purpose

Bible Studies for those who love the Word or want to discover more.

Saturday, December 3, 2022

A Dark Side to the Christmas Star - Luke 20:9-18

 

There’s a dark side to the Christmas star. We would really rather keep our attention on the twinkling brightness in the sky. But it is important to look at that dark side, for it tells us how great the sacrifice of Jesus coming as a baby really was.

 

When we get to the later passages of Luke we see the heat being turned up on Jesus by some corrupt religious leaders. These religious leaders were angry and devious, trying to trap Jesus by all kinds of theological arguments. Jesus was not shy in rebuking them outright on other occasions, but on this occasion, Jesus confronted them with a parable—but with a parabolic twist.[i]  It is an autobiographical and prophetic parable in Luke 20:9-18. 

 

 9 He went on to tell the people this parable: “A man planted a vineyard, rented it to some farmers and went away for a long time. 10At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12He sent still a third, and they wounded him and threw him out.

 

13 “Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love; perhaps they will respect him.’

 

14 “But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’ 15So they threw him out of the vineyard and killed him.

 

“What then will the owner of the vineyard do to them? 16He will come and kill those tenants and give the vineyard to others.”

 

When the people heard this, they said, “God forbid!”

 

17 Jesus looked directly at them and asked, “Then what is the meaning of that which is written:

 

“ ‘The stone the builders rejected

has become the cornerstone’?

 

18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”

 

Here the identity of the characters don’t need a lot of explaining—landowner = God, tenant farmers = religious leaders, servants = the prophets, son = Jesus the Messiah. But the twist in this parable really comes when we understand the contemporary situation. At that time much of the farmland was owned by wealthy people who wanted their land to be fruitful. They would hire individuals to care for that land. Everyone listening to the story would understand that the landowner had all the power over hiring, firing and inheritance. Very rarely would tenant farmers defy their owners.

 

Jesus turned that all around to reflect what was actually happening in the religious world. The tenant farmers appeared to have all of the power—even the power over life and death. We can imagine that most of the way through the story the regular folks listening might be cheering. At last, there was some public condemnation of those who abused their power. But then the somber truth of what God would do to those who rejected him hit home. We cannot miss what the general audience did after they heard the end of this parable. When the people heard this, they said, “God forbid!”

 

For those who thought they had the power over the son of a carpenter from Nazareth who had been born in a lowly stable in Bethlehem, they would see the dark side of the Bethlehem star—the side where God the Father brings justice to those who would defy him and deny the blessed and holy Son.

Amen

 

© M.R.Hyde 2022

 



[i] Thanks to Craig Keener in The IVP Bible Commentary: New Testament for this concept.

 

Tuesday, November 1, 2022

Getting Ready for the Holy Season of Christmas - Hope - Micah 5:2-4

 

Since I post only once a month, I thought I would share this brief devotional as a way to get a good start on the reason we have hope that is always available.

Micah was a prophet who comes with very little context and very few words—especially when compared to the extensive texts of the likes of Isaiah and Jeremiah. He was probably Judean and he lived in the terrible time when most of his fellow Israelites were exiled, banished and abused by the domineering and cruel Babylonians. As any prophet filled by God, the words Micah spoke describe the realities of doom in the present and coming wrath that was the direct consequence of Israel’s sin—the reason for the exile and domination by a pagan nation. But in this small book we see that the messages of judgment and punishment are balanced by the ever-reaching messages of hope. As you read the entire book of Micah, you can see the antiphonal messages of judgment and hope bouncing back and forth, with the final count falling to hope.

 

Like lamps hung in a long, dark hallway, the messages of hope appear small, especially in respect to the terrible times they were living in, but they do appear. As a single candle lit can be seen across a vast dark plain, God’s messages of hope guided those swallowed in darkness. These small beacons begin to describe a new and better, although distant, future. Chief among these are found in 5:2-4 where we read:

 

2 “But you, Bethlehem Ephrathah,

though you are small among the clans of Judah,

out of you will come for me

one who will be ruler over Israel,

whose origins are from of old,

from ancient times.”

3 Therefore Israel will be abandoned

until the time when she who is in labor bears a son,

and the rest of his brothers return

to join the Israelites.

4 He will stand and shepherd his flock

in the strength of the Lord,

in the majesty of the name of the Lord his God.

And they will live securely, for then his greatness

will reach to the ends of the earth.

 

For many generations of Israelites, and now Gentiles, we recognize what Micah only experienced in visions and prophecies. From the humble birth in a non-descript small town, a tiny group of shepherds saw the Light of the world begin to live among us. His light filled a humble stable and began to radiate out into Nazareth, Capernaum, Galilee and continues to expand and grow in ways that few in Micah’s time could have even imagined, but in ways they surely hoped for.

 

While our days may seem shrouded in the darkness of war, disease and cultural upheaval, may we all cling to the hope in the prophecy-now-revealed that Jesus Christ is the Light of the World and his light will reach the ends of the earth!

 

Amen

© M.R.Hyde 2022

Saturday, October 1, 2022

God of the Grumblers - Exodus 15-16

 

There is something many of us do very well. Some of us are highly skilled in this area.  In fact, it comes almost second nature. Would you like to know what we do so well?  This thing that so many of us do excellently is called grumbling. No matter how long God has provided for us we can always find a reason to complain. If the lines are too long, or the food is too cold, or the computer isn’t fast enough—we complain. If the weather is too hot, or too cold, if the sky is gray and not blue—we whine. If God has given us wonderful things it seems like some of us almost start looking for something to grumble about.

 

It seems that there are times when it is legitimate to grumble. If we don’t have enough clothing, shelter or water it would seem legitimate for us to complain some. When our stomachs get empty, they complain on their own. When we are thirsty our bodies respond with a pasty kind of sensation in our mouths. When we listen to our bodies complain we try to meet the need. We go get a glass of water. We eat a meal or a snack.

 

At this point we can make a complete connection with our ancient friends the Hebrews.  These were the people God had Moses lead out of the land of slavery and through the Red Sea with a wall of water on their right and a wall of water on their left. In Exodus 15 we catch up with them on their astonishing journey. But that astonishment is starting to wear off.

 

Read Exodus 15:22-24.

 

The Israelites had a legitimate need. For nearly three days they had been walking in the desert without water. The Red Sea was quite far behind them at this point. They believed that it was Moses who led them away from the water and into the desert. This was a real need. Clearly someone was at fault, and it had to be Moses. Or at least that is who they blamed this on.

 

Moses had a very good response to the grumbling people. Did you see what he did? He cried out to God and God had an answer just waiting for their cry. In Exodus15:25 we read: Then Moses cried out to the LORD, and the LORD showed him a piece of wood. He threw it into the water, and the water became sweet. Ah, what sweet relief!  But this was just a taste of what was to come.

 

It is at this point that God tried to teach the Israelites something very important.  Listen carefully to what he said, in the remainder of verse 25-26. There the LORD made a decree and a law for them, and there he tested them. He said, "If you listen carefully to the voice of the LORD your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the LORD, who heals you."

 

Wow, what a great deal—sweet water and clear directions! What more would a people want? What more would a huge band of traveling ex-slaves need in the desert? Water and shade. Look where they end up next. In verse 27 we read: Then they came to Elim, where there were twelve springs and seventy palm trees, and they camped there near the water. Ah, an oasis!  What a great place. Everyone was laughing and talking, the children were running and playing again. The food just tasted better, their feet weren’t tired any more.  This was the Club Med of the Shur Desert. But that wasn’t where God needed them to be.  A tiny oasis is not nearly as wonderful as an entire promised land.  So, off they went again. 

 

Read Exodus 16:1-3.

 

First it was water and then it was food. Their stomachs were grumbling big time. This, too, seems like a legitimate need, as surely any perishables they got from the Egyptians would have been expended by this time. Let’s check back on what else they brought out of Egypt just a month previously. In Exodus 12:27-28 it reads, “The Israelites journeyed from Rameses to Succoth. There were about six hundred thousand men on foot, besides women and children. Many other people went up with them, as well as large droves of livestock, both flocks and herds.” We get a sense of the size of the need indeed, but they had herds and flocks with them. It seems that they could have had plenty of meat to eat. But they certainly would not have eaten all of those animals in a month because they were, as any good rancher knows, needing to keep enough stock to reproduce and sustain those that produced milk and gave birth to offspring for future production and food sources—sustainability is nothing new! But, they had moved from stationary slavery to nomadic life. Certainly they could have survived on what stock they had to spare. Their want—and dare we say it their lack of trust in God who had just delivered them from slavery—was so extreme that they wanted to die, and they wished they were back in brick-making slavery. At least there they had pots of meat to spare!

 

The Israelites were not more than forty-five days away from Egypt and already they wished they had died because they felt so miserable! Forty-five days. God had just brought them a short distance from the Club Med and they had to find a scapegoat or two.  They not only grumbled against Moses, but then they added Aaron in on the joust. But, again, God had a provision already in mind.

 

Read Exodus 16:4-19.

 

Moses and Aaron knew that he and Aaron were scapegoats. So, they direct the people to the appropriate complaint department. They were just the middle managers. The Boss, the One who brought them out of that horrible life of slavery, is the One who is really in control. Larisa Levicheva wrote:

Perhaps the point of the test was for His people to see what they would do when given a choice. In Egypt, they had no opportunity to make choices. As free people, they would need to learn to make choices and live with the consequences of the choices they made. The covenantal relationship that God wants to have with all of His people is a real relationship, one that is always affected by the actions and attitudes of each party.[i]

 

God’s nature is full of grace and mercy. He saw these dear people with legitimate needs. He knew that they were just tired and cranky. And he still wanted them to learn to trust him more—to choose to believe that no matter how bad the circumstances appeared he would give them exactly what they needed.  Had he not provided sweet water, twelve springs and an oasis?

 

In the rest of chapter 16 we can read how God provided abundantly for the entire nation of Israel. Every morning of the week they got a special kind of meal they called manna. In the original language this is called “Mahn hu” which translates to “What is it?”, or as one commentator wrote – Whatcha-ma-call-it. They gathered this foreign substance from the desert floor, and it tasted like coriander and honey. Coriander is a slight citrus and warm tasting spice used widely across that region and in other areas of the world. Each person was to gather an omer, which is roughly the dry weight equivalent of nine cups. This was apparently what God knew could sustain a human being for a day. In Numbers 11:7-9 [ii] we learn more about manna. “The manna was like coriander seed and looked like resin. The people went around gathering it, and then ground it in a hand mill or crushed it in a mortar. They cooked it in a pot or made it into loaves. And it tasted like something made with olive oil.” It sounds pleasant and good. And it must have been because God provided it.

 

Then that night thousands and thousands of small birds descended on the desert floor—quail they are called—small birds, easy to catch and tasty to roast. There still is a natural occurrence of this kind of thing—quail brought inland by the wind in the thousands, exhausted and falling to the ground. And even though this is documented a scientific fact, let’s not miss the remarkable provision for well over 600,000 people in one night. God gave them what they wanted with the deep hope that “you will know that I am the Lord your God.” (v. 12)

 

Water, shade, bread, meat.  What more could a person want? Matthew Henry wrote, “Never was there such a market of provisions as this, where so many hundred thousand men were daily furnished, without money and without price.” Ah, but they had already discovered that grumbling was an effective method of getting attention. And they really did not yet know that God was their Lord!

 

Read Exodus 17:1-3.

 

Are we getting a little uncomfortable here? This sounds a lot like some of us! Just after God provides in some wonderful way, we forget to trust him and start complaining again.   Do we wish that we could respond differently to these kinds of situations? Perhaps we need to wish that we would. Moses did again what a great person of faith would do. He prayed. He took their complaints to the One who could do something about their situation. And God did what he is glad to do.

 

Read Exodus 17:4-7.

 

There is an actual scientific fact at work here. In the desert you can find rock with water in it. The water has dripped into a hollowed-out area inside the rock. The walls of the rock become thin. Then if the rock is struck in just the right place it will shatter and the water will come pouring out. The great wonder and mystery in this story is that the rock produced enough water for thousands and thousands of wandering and grumbling people!  God provides wonderfully and excellently—and he does not require our grumbling to do it.

 

There are places in our lives named Meribah. God is over those places. And there are places in our lives named Massah. God is also over those. Do we wish that we could go back to some of those places and redo the event by not grumbling, not complaining, just trusting our Wonderful Lord?

 

There is a principle here that we must learn and take down deep into our hearts. God is trustworthy and has our best in mind. We can choose to trust God to work things out. If our stomachs rumble with hunger, we can pray and ask God to give us the food that we need. And then we can wait with anticipation for the precise way he will do that. We need to trust him more.

 

If things are not going quite the way we had hoped they would or there just seems to be too much pressure or sorrow, we can seek God’s peace in the middle of the storm. We can remember what God has done for us in the past and hold our critical and anxious tongues so that God may be glorified in the present.

 

When we fall back on that thing that we do so well we can choose again to trust God with all our hearts and lean not on our own understanding. Then in all our ways he will direct our paths, our thoughts, our words and our prayers.

 

Did Jesus ever complain? We can read about him getting angry. We can recall him being sad. And we can pay close attention, we remember the times he rebuked religious people for their bad attitudes and wrongful theology. He called them a “brood of vipers” and “white-washed walls.” But we do not see any time that he actually grumbled

 

We can read where he wept in the garden asking God to release him from the horrible burden of bearing the guilt of our sins. We can read where he cried out in pain and anguish from the cross, “My God, my God, why have you forsaken me.” And we can read how in the next breath he said, “Father into your hands I commit my spirit.” His was a cry of terrible pain and grief and a cry of trust and submission to his Father who does all things well. His Father, our Father, the Israelite’s God and our God provides exactly what we need at just the right time.

 

We all have a challenge before us today. When we consider the suffering of Christ we are reminded of the anguish of our Lord, but not of any guile or grumbling. The prophet Isaiah knew the truth about our God of the grumblers and foresaw the truth about our Lord. These are the words that he penned long before Christ was nailed to that cruel cross. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth. (Isaiah 53:7)

 

As we reflect on the character of God through the story of the Israelites, we must also heed the words of the Apostle Paul who wrote so fervently and so strongly about this matter. He knew that God is the Lord of the grumblers and that through him all things are possible.

 

Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe.

Philippians 2:14-15

 

I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.

Philippians 4:13-14

 

© M.R.Hyde  2022

 

This is an expanded and revised chapter from Who is God?: A Devotional Journey Through Genesis and Exodus (The Trinity Book 1).

 



[i] Illustrated Bible Life, Fall Quarter, The Foundry Press, 2022.

[ii] Commentators are split on whether the account in Numbers is a different event or the same event retold. Psalm 105:27-45 relates that the Israelites grew sick from eating this quail, which may indicate a separate event, as Exodus 16 does not include theses details. In addition to this, the Israelites in Numbers further their complaint by saying that they are sick of all the manna they have been eating.