Let’s pause for a moment from our study of who God
is through the Old Testament and focus for this week on an issue close to my
heart. I am thinking during this holiday
season of all the unemployed, homeless, displaced workers, and under-employed. Not that long ago I was officially
unemployed. The Lord was gracious to
give me temporary jobs as I was looking for permanent work. My income was a
fraction of what I used to make and my ability to function as a “full-member of
society” was dramatically scaled back. I
faced some challenges which I hope I will never forget. These have permanently impacted how much I
trust the Lord, how deep my belief is in his provision and how truly generous
people can be.
Let’s acknowledge right now, to get this argument
out of the way, that there are individuals who play the system, are chronically
lazy and who would rather live off of the dime earned or paid by others. These people, I believe, do not make up the
majority of the poor, unemployed, homeless, displaced workers and under-employed. These people, the lazy ones, behave
shamefully and cause all kinds of societal problems. The focus of today’s meditation is on the
disenfranchised, the profoundly poor, the workers who are willing to work for
minimum wage but no minimum wage jobs exist in their community, the mentally
ill who have no place to go and those who have suffered great losses through
corrupt systems, extensive health issues and the like.
In a consumer-oriented society it is easy to believe
that those who do not live up to advertised standards may be somewhat off,
lazy, stupid, weak or otherwise unfit to be survivors. Then the words of Jesus bring us up
short. The poor you will always have with you. (Matthew 26:11) The context for that verse is not long before
Jesus’ crucifixion and when a woman came and poured lovely oil for the dead on
his feet. She was weeping, for somehow
she knew he would soon be gone. The disciples, annoyed at such unlovely
behavior, were shredding her with their attitudes and expressing their
displeasure at such a waste of money. Jesus’
rebuke was intended to reset their priorities, as they still did not understand
the gravity of his sacrifice. And in
that rebuke he made a plain statement of fact.
There will always be poor people.
Poverty comes from all the things we have listed
above and it exists because we live in a fallen world. There will be some
people who will never pull out of a recession, never make the American dream
and never recover their health or their property. And there will always be people who prey on
the poor, destroy the lives of others through greed and determine to meet their
own needs above all others. We all wish,
at least I hope we do, that this would never be. But poverty is a simple fact
for this era of God’s history, one that requires neither a justification nor an
accusation. Poverty of body should never
be universally attributed to sin, rebellion or disobedience. Poverty of soul is a whole other matter.
Poverty of soul can be found in anyone anywhere at
any time. It’s the kind of poverty that leads to
depression, rage, reckless behavior, rebellion or sin. Poverty of the soul can lead to death. But Jesus Christ has a way out of poverty of soul,
even when material poverty is chronic, sudden or overwhelming.
When I was under-employed there were many things
that I was forced to deal with. Let me
mention just a few of those things. First
of all there was the nearly devastating lack of purpose. I discovered that much
of my sense being was coming from work rather than from being in Christ. Christ’s answer to this was to re-purpose my
life toward prayer. It took some months
for me to stop pacing the floor and pleading singularly for my needs. The Holy Spirit began to shape my prayer life
to focus on others. Honestly, there is
only so long one can look at oneself! I
began to pray with empathy for the millions out of work in our nation and in
our world. I began to pray that they
would find a new purpose and hope in the midst of their trouble. God’s words to
the Apostle Paul, and to everyone in need, came to me over and over again: My grace is sufficient for you, for my power
is made perfect in weakness. (2 Corinthians 12:9) God gave me prayers for them that drew me out
of myself and into their world and his world.
While I hunted for jobs—hunting is how it literally felt—I
not only prayed for God to provide for me, but for many, many others. I still pray this way when the unemployment
numbers come out on the news. I pause
and pray for those people standing in line, that their children would have
enough to eat, that they would have safe shelter, sufficient food, and kind and
caring people in their lives.
Another thing that the Lord had to deal with me on
was the sense of entitlement that I had acquired. I believed that in order to be human I needed
far more than what I really needed. The
Holy Spirit convicted me of many practices and expectations, both spiritual and
well as material, that were not of him.
Paring down my budget became a necessity not just a good idea. Going on a strict debt-reduction program was
difficult, but I began to see that many of the things that I had come to
believe I needed were really not needed at all.
I was particularly convicted of this when friends and loved ones gave to
me generously and without expectation of return. Not only was I deeply grateful for their
kindnesses, but I was driven to repentance for my previous selfishness. Their sacrificial giving was not only God’s
means of demonstrating compassion and love, but of also pruning off
entitlements. And the Gardner was
precise in his pruning and it has caused me to live against the grain of the
world.
An odd thing happens when you live against the grain
of the world. There are small measures
of disenfranchisement. Friends no longer
invite you to out to dinner because they know you can’t afford it. Family
members don’t understand when you can’t make it to events because you have to
reserve enough gas to get to that temporary job. “Oh, it’s just $20!” becomes painful when
that is nearly your entire electric bill that must be paid. At each point of misunderstanding, needs
being overlooked and pressure applied, the feeling of being out of sync with
the world becomes that much deeper. And
that is an absolute blessing.
Being in sync with God becomes all the more
important and all the more lovely. Values
can change when you are poor. Suddenly
it becomes more important to be with others than to give them things. Radically, your thoughts turn away from acquisition
and to relationship. Being sequestered
in your home while you search for jobs day after day, your thoughts can turn to
how sweet God’s presence is, how thankful you are for the daily bread you had
prayed for in the morning, how the Lord really never does leave you or forsake
you. (Deuteronomy 31:8)
These are some of the most profound and treasured
lessons during lean times. I hope that I
will never forget them, and I have determined never to do so. When we look at the Incarnation—how Christ
came to us in a humble stable, surrounded by hay and animals instead of jewels
and palaces, we can become determined to live in the ways of Jesus. When we see his lifestyle—simple, humble,
full of relationship and truth, demonstrating love to everyone everywhere all
the time—we can believe that it is possible and learn to live this way as well.
Perhaps the Holy Spirit will lead you into
fundamental shifts in values and a re-working of your purpose. If you become or are materially poor, my
prayer is that you would learn about God’s great provisions for each day and
that you could turn your focus to prayer for our world. If you remain materially well-off I pray the
same for you as well. May each one of us
become spiritually prosperous during this holiday season!
Blessed
are the poor in spirit, for theirs is the kingdom of heaven.
—Jesus
Matthew 5:3
Copyright M.R. Hyde 2012
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