Purpose

Bible Studies for those who love the Word or want to discover more.

Wednesday, March 4, 2026

I Want to Know Christ - Philippians 3

Who do you want to know? Think through all of your connections and determine which ones are the most important to you right now. Explore why they are important to you—make a list. Janet Hagberg in her book Real Power: Stages of Personal Power in Organizations describes the movement of power that is possible through an individual’s life. Each one of these stages of power have a motivation and an outcome. Each of these stages also moves by and throughout the roles that an individual has in their lives (child, parent, employee, spouse, etc.). One writer summarized these stages for us.[1]

Janet Hagberg states that very few people get to stage six. When studying the life of the Apostle Paul, I think that we can find that he did reach Stage 6 and that is best demonstrated through his letter to the Philippians in the New Testament. 

 

Let’s trace his life and discover what we can of how Paul arrived at Stage 6. Little is known of Paul’s days in childhood and youth. But from his own accounts throughout the book of Acts and in his New Testament letters we can discover many things. 

 

One key text comes from Acts 21:39-22:21 where Paul gives an account of his life. This was just after being arrested in Jerusalem for preaching about Jesus Christ and working with Christians in the movement then called The Way. It’s important that we hear this from his own words. 

 

Acts 21:39-22:5 is Paul’s description of what he was like prior to conversion.

 

Acts 21  39 Paul answered, “I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people.”

40 After receiving the commander’s permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic: [22:1] “Brothers and fathers, listen now to my defense.”

When they heard him speak to them in Aramaic, they became very quiet.

Then Paul said: “I am a Jew, born in Tarsus of Cilicia, but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today. I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, as the high priest and all the Council can themselves testify. I even obtained letters from them to their associates in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished.

 

In his own account Paul, formerly Saul, describes where he drew his power from prior to meeting Jesus Christ. When he was a child, I’m sure he felt powerless, dependent upon his parents and his religious community. But as a young person he was given the privilege of learning from one of the chief religious leaders of his day. That power of association would have spoken volumes to the people listening to his testimony that day. He remembered how important it was to him when he was a young man and understood that there were many others listening to him who might regard him more highly because of this association. But that was not Paul’s intent in this testimony in Jerusalem.


The New Bible Dictionary states: “As a ‘young man’ (Acts 7:58, Galatians 1:3+, 1 Corinthians 14:9) Paul was given official authority to direct the persecution of Christians and as a member of a synagogue or Sanhedrin council ‘cast my vote against them’ (Acts 24:10).”[2]  And in Acts 8:1 we read this chilling sentence during the death of the first Christian martyr Stephen: “And Saul was there giving approval to his death.”

 

Think of the kinds of power that this young man was given and the power that he took up! Jesus was a real and a perceived threat to the Jewish religion because they misunderstood him and would not accept him as the Messiah, despite all of the signs and wonders he performed and the preaching he did. Jesus was messing with the system that gave Saul the powers that he received by his association with it and his own personal zeal was likely motivated and coming out of Stages 1 and 2. While Stages 1 and 2 do not always have to be negative, based on where a person is in their development as a leader and their role—the fear, muscling, force, learning, maneuvering, seduction, deals and dependency involved created a young leader that was a force to be reckoned with. Lord Acton, a 19th century British historian wrote, “Power tends to corrupt, and absolute power corrupts absolutely.” This is where Saul was before he met Jesus on the road to Damascus and his name was changed to Paul.

 

And then he met Jesus.

 

Acts 22:6-21

“About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?’

“‘Who are you, Lord?’ I asked.

“ ‘I am Jesus of Nazareth, whom you are persecuting,’ he replied. My companions saw the light, but they did not understand the voice of him who was speaking to me.

10 “‘What shall I do, Lord?’ I asked.

“ ‘Get up,’ the Lord said, ‘and go into Damascus. There you will be told all that you have been assigned to do.’ 11 My companions led me by the hand into Damascus, because the brilliance of the light had blinded me.

12 “A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. 13 He stood beside me and said, ‘Brother Saul, receive your sight!’ And at that very moment I was able to see him.

14 “Then he said: ‘The God of our ancestors has chosen you to know his will and to see the Righteous One and to hear words from his mouth. 15 You will be his witness to all people of what you have seen and heard. 16 And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.’

17 “When I returned to Jerusalem and was praying at the temple, I fell into a trance 18 and saw the Lord speaking to me. ‘Quick!’ he said. ‘Leave Jerusalem immediately, because the people here will not accept your testimony about me.’

19 “‘Lord,’ I replied, ‘these people know that I went from one synagogue to another to imprison and beat those who believe in you. 20 And when the blood of your martyr Stephen was shed, I stood there giving my approval and guarding the clothes of those who were killing him.’

21 “Then the Lord said to me, ‘Go; I will send you far away to the Gentiles.’ ”

 

Quite suddenly all of the personal power in Saul’s life was shifted toward Jesus Christ the Messiah! He started and moved through Stages 3-5 over many years but by and through another Power. We can see these movements throughout the accounts given in the book of Acts and his own letters. He was transformed by the Power of powers, to turn from fear, muscling, force, learning the religious system, maneuvering the laws and regulations, and the seduction of human power to the growth in and by the grace of Jesus Christ toward the rewards of being in Christ. This transformed his behavior to the mentoring and modeling of integrity to new believers and the empowering of believers to love and service. What a transformation! This kind of transformation is possible for anyone who surrenders their personal power to the power of Jesus Christ. The NIV Study Bible notes in 3:4-6 that “Paul’s pre-Christian confidence, rooted in his Jewish pedigree, privileges and attainments [shifted]…from being self-centered to being centered in Christ.”[3]

 

In Paul’s wonderful letter to the Philippians, we find so many rich and powerful things. Part of this is because of Paul’s long, deep and very personal relationship with Jesus Christ, his transition from personal power to God’s power, and the loving and respectful Christian church members at Philippi. It was this church that was founded after Paul and his companions were diverted by the Holy Spirit to the region of Macedonia (Acts 16:6-40). This change of plans appears to be the Holy Spirit pushing them out further in the Great Commission (Acts 1:8). The early disciples of Jesus Christ were obedient to preach the Gospel in Jerusalem and Judea and they were persecuted for that. That persecution pushed them further away from Jerusalem and Judea and into the uttermost parts of the earth including Phillipi. What if they had been too afraid to answer God’s call to those regions?  That is a question that probably has many answers. But what we can answer, in a great note of thanksgiving, is that they did indeed follow that call and the Gospel began its powerful spread around the world. As the persecutions became more intense, Paul appears to revert back to Stages 1 and 2 muscling and fear—but don’t be deceived. In Philippians 3:17 Paul wrote a sentence that has bothered many people for years, “Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do.” It appears that he is saying, “Look at me! Look at me!” But Paul’s intentions are vastly different than before he met Christ.

 

After his confrontation on the road to Damascus (Acts 9) by the person of Jesus Christ, he turned wholeheartedly to preaching and teaching the Gospel. And that led to many instances of persecution, beatings and multiple imprisonments. By the time he wrote the letter to the Philippian church, he had experienced many crises due to his missionary work. When he wrote this letter, he was in another yet crisis. He was in prison again—innocent, having appealed his case to the highest of courts because of his Roman citizenship. But that did not deter Paul. In many of his prison epistles he identifies himself as a servant and prisoner of Jesus Christ. Paul learned that every opposition to his preaching and teaching was because of Jesus—not because Paul was wrong, or because he was mean, or because he was greedy for power. Because of what Christ had done for him, Paul saw himself first as a disciple and servant. His identity was deeply rooted in his very personal, lively and on-going relationship with his Lord and Savior. All other identities—preacher, teacher, Jew, Roman citizen, tent-maker—always played second fiddle to his primary identity. That in turn gave him the ability to reframe a call to imitate him and the other early Church leaders.

 

Paul has decidedly now moved into Stage 6. He is motivated by service to Jesus Christ and the Christian church. He mused on his early days and the way he was transformed by Jesus, his commitment to faith in Jesus Christ, and his on-going, personal and chiefly important relationship with his Savior.

 

In the passage prior to Philippians 3 he has articulated the premiere place Jesus had and the place that Jesus had in his life. There is no question that he is fully dedicated to God’s Kingdom and its expansion solely because of the redemption of his life and the lives of many others. He is no longer caught up in being known as a great scholar, Jew or Christian leader. His humility and wisdom are evident and he wanted to share it, to protect and guide Christians and to defend the Gospel of Jesus Christ. By the time he wrote this letter (estimated AD 60-61) Paul had lived for Christ for nearly three decades.

 

In Philippians 3:1-7 Paul is full-throttle in giving away his experience with and love of Jesus Christ for the sake of the Christian community. He knows the power of human zeal and warns these dear Christians of its outcomes.

 

1 Further, my brothers and sisters, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you. Watch out for those dogs, those evildoers, those mutilators of the flesh. For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh— though I myself have reasons for such confidence.

If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless.

But whatever were gains to me I now consider loss for the sake of Christ.

 

Everything that Paul had gained through his early experience, whether good or bad, was forfeit to knowing Christ. It is this then that he points to as the example of how to be a Christian. All for Jesus!

 

Philippians 3:8-11

What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. 10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead.

 

Here’s what Paul doesn’t say: I want you to know how powerful I am in Christ. I want you to know how smart I am and how much I know the Scriptures. I want you to know that I am a great Jew in every way. I want you to imitate me because I have reached the summit. I want you to imitate us because we are great Christians. I want you to follow our example because you need to be like us.

 

No. He writes that the reason that he and these other Christian leaders can be what they are now is because of Jesus Christ. Christ’s power in giving of himself, dying the most brutal of sacrificial deaths, rising again and living eternally with the Father (Philippians 2:6-11) equip believers everywhere to continue to grow in grace. The perfect Stage 7 of a Redeemer.

 

In the next section of the letter to the Philippians, Paul is quick to turn to the reality of his present life as a model. Calling attention to a human example in this ancient culture was a common thing. The Wycliffe Bible Commentary states that this kind of modeling comes from a blow to an object like a stamp on a coin, or following a pattern to repeat or to press or pour into a mold.[4] This is another demonstration of Stage 6—humility and introspection through understanding what Christ has done in and through him. None of it was by his own personal power.  

 

Paul wanted to assure these good Christians that he wasn’t comparing them to himself. In all humility he wrote some of the most encouraging and inspiring words about living the Christian life.

 

Philippians 3:12-17

12 Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. 13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

15 All of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. 16 Only let us live up to what we have already attained.

17 Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do.

 

The NIV Study Bible notes that the maturity found in 3:15 means: “Those who have made reasonable progress in spiritual growth and stability.”[5] Isn’t that a comfort and provides freedom and room to grow! In Stages 1-3 of personal power we can remain in the constant state of fear, false guilt and restlessness. But as we continue to grow in Christ through Bible reading, prayer, engagement in the Christian community and fellowship, we will continue to become more like Jesus Christ. Our selfish desires can be replaced by Jesus-desires. Jim Hampton wrote: “Paul makes clear that ‘knowing Christ’ and attaining ‘the prize’ God has for us takes great effort, time, and commitment. Coming to know Christ in His fullness is not a moment-in-time issue, rather a life-long pursuit.”[6]

 

Paul then moves to the reality that still exists today. Christians will not be free from trouble. We must be on our guard to protect our desire to know Christ.

 

Philippians 3:18-21

18 For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. 19 Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. 20 But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, 21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

 

The NIV Study Bible states: “Paul’s ultimate aspirations are found not in this life but in heaven, because Christ is there (See Col. 3:1-2).” Paul’s power, by this point in his life, is directly from Jesus and fully divested into knowing Jesus Christ and equipping others to do the same.

 

Christian, where are you in the stages of power? Do you engage in Christianity because you are afraid or feel guilty? Do you find your satisfaction in meeting the rigorous demands that might be from legalistic local leaders? Are you still striving for positions, power, education or associations that will prove the you have reached your goal? How can you guard against these things? Is Jesus Christ your focus?

 

May God bless and help each one of us as we grow in the grace and knowledge of our Lord Jesus Christ!

 

M.R. Hyde

Copyright 2026



[2] The New Bible Dictionary, Eerdmans Publishing Company, Grand Rapids, MI, 1962, p. 943

[3] NIVSB, Zondervan Publishing House, Grand Rapids, MI, 1995, p. 1809

[4] The Wycliffe Bible Commentary, Moody Bible Institute, Chicago, IL, p. 1328-29.

[5] NIVSB p. 1810

[6] Faith Connection Bible Study Guide, Spring 2026, The Foundry Publishing, Kansas City, MO, 2026, p. 18.

Saturday, February 7, 2026

God of Promises, Covenants and Grace Genesis 6-9

 

We understand from reading Genesis 5 that God is the prevailing God—constant, true and faithful to his creation despite their troubles and rebellion.  He is a prevailing God also in that he assists faithful people to prevail as well. The projection of Cain’s family line was dark and disturbing. But what happened in the Biblical text next is even more deeply troubling.  Perhaps what is most troubling about it is what we learn about God. How far will God let humanity go? Why is he willing to let us fall into such deep trouble? These two questions alone can press us into corners we would really rather not go. 

 

Genesis 6:1-4 is a very perplexing passage.  There are implications of fallen angels, giants or powerful kings (“heroes of old”) conquering women. This passage has perplexed Biblical scholars for centuries.  While we will not attempt to explore all the possibilities in this ancient text, there is one very immediate take-away.  What happened during this time promoted such a wicked culture that God intervened.  Verse 3 reflects God’s response to this wickedness and his choice to limit the number of years a human being could live.  For all of the conjecture, shadowy ancient language and unusual imagery, the record is clear.  God was still in control—if not of the people themselves (for we are not puppets) but of the time that each generation was permitted a reign of terror. 

 

It was not fallen angels, giants or powerful kings that caused what happened next.  Blame it on fallen nature or corrupt nurture, humanity was wildly on the loose.  And God saw it all as he always does.

 

Read Genesis 6:5-8.

 

“Every” and “all” are very big words.  They are like superlatives with no diminishing.  A few generations from Adam and Eve’s fall and humanity was in lascivious chaos.  And God saw it all as he always does.  This passage tells us much about God.  He is always watching, always observant.  He is omniscient—all knowing.  He does not turn a blind eye to corruption, wickedness or evil.  He is aware of what all of us do on a daily basis. That should give us pause.

 

A greater truth rests in this passage as well.  God is completely engaged with humanity.  It matters to him if we are wicked or righteous.  It matters so much that our wickedness grieves his great heart.  In regard to the gravity of the wickedness at this time God’s great heart, simply put, was broken.  In one simple sentence we can almost hear him weeping over the corruption of his good, good creation.  Did you know that God grieves over the sin in your life and in our world?  He does.  

 

Because God is omniscient he knew what the future of humanity without him would be.  Do we dare imagine what it would be like if God refrained from his world? Terrible darkness and mayhem.  But God does not divorce himself from his creation.  He acts to correct it.  Declaring his righteous judgment, the world would soon return to void again if it were not for God’s grace and promise.

 

Read Genesis 6:9-7:24.

 

God’s judgment was demonstrated by letting loose all the waters of the earth—upper and lower.  Recall the horrifying images of major flooding we have seen on television, the tsunami’s power, the raging waters engulfing entire communities.  These tiny demonstrations are nothing compared to what happened in the great Flood—the only world-wide deluge to have ever occurred. Who can withstand the power of our God?  No one.  His actions are decisive and complete.  His judgment is right and thorough.  

 

God’s engagement with his creation involves not only judgment but also salvation.  We read this phrase in 7:1, “I have found you righteous in this generation.  In the midst of all the chaos, violence and corruption, God saw Noah.  Noah stands as an ancient witness to the possibility and reality that those who look to God do not have to be subject to the pressures of a fallen world.  We can rise above and live in such a way that God will honor and protect us.  It was Noah’s dependence on God that led to obedience, faithfulness and protection of his loved ones.  God’s wrath was about to be poured out on all of creation, but he had a plan for his faithful.  And God’s compassion won out against his initial painful response to wipe out everything (6:7).  He saw Noah and pulled back his hand just far enough to save some seeds.  He would re-seed the earth with his select animals and people.  He was willing to start again with the few faithful.

 

Read Genesis 8:1-22.

 

Noah was grateful, deeply grateful.  They had been in that boat a very long time.  They had heard the power of God’s waters and felt the same power vibrating through the timbers of the ark.  Then the dove testified to the new beginning and they were freed to start again.  Noah’s God was worthy to be worshipped.  And that is precisely what that handful of humanity did upon reentering a remade world.  

 

God was pleased and began to make promises he would keep.  He promised to reverse the curse on the ground he gave at the Fall (3:17-18).  He promised to withhold the kind of wrath that could utterly destroy.  And he set in motion an ecosystem that would sustain humanity as long as the earth endures.  Who is God?  He is the God of promises kept.

 

 

Read Genesis 9:1-17.

 

Promises are good. But covenants are better.  A covenant initiated by God is between the power of the Universe and tiny, powerless creatures.  This was God’s first covenant of many.  It was an agreement between God and his creation—all of it people and animals alike.  This kind of covenant is powerful because of the One who initiated the covenant.  He is able to keep such covenants, which are far more potent than promises.  He created a flood-free relationship with his creation that could not be unbound and it would affect all future generations of humanity and the animal kingdom.  It would not unravel because the God of Covenants had made it. 

 

God chose a symbol for this covenant, the rainbow, as he chose symbols for other covenants he made.  It was a symbol that came at the end of the storm.  When the sun emerges and the waters are still dancing in the air it is not just we who see the rainbow. The God of Covenants sees it as well.

 

Amen

 

In 2018 I was meditating on this portion of Genesis. Out of that meditation came this poem.

 

When the Waters Covered the Earth

 

When the waters covered the earth

Leviathan bones floated over the mountaintops.

Awash with the swollen bodies of the unfaithful,

Pottery, shards and whole, were swept

Into caves with the little bones of little beasts

Waving back and forth at the water’s will.

Birds fell exhausted from the air

Among the water foul and sharks

Feasting, feasting from the waters of the earth.

 

When the waters covered the earth

Flora and fauna shifted around the globe

For humanity had pushed God too far.

Too far left, too far right, to low and too high.

He was grieved by their will, by their way,

By their violence.

So, He finally released the waters upon the earth.

 

So violently did the waters come

Boiling, seething, erupting, spouting, spraying, raining!

No ebb, only flow.

No low tide, only higher and higher and higher

Until there would be no place to run aground

When the waters covered the earth.

 

One boat, filled with life, drifted on God’s waters.

One family huddled, deep inside.

How long would they remember

The clawing, screeching, thudding sounds of

The rest of God’s creatures outside

When the waters covered the earth?

 

What did the drowning think

As they slipped beneath the flood?

Did they hold resolute to their humanity

And refuse the still-pursuing God?

Or did some cry out for Him as their throats

And lungs filled with the waters of the earth?

 

Where was the merciful and great God

When the waters filled the earth?

Those who know Him not do claim

He took delight in this kind of violence

This watery, overwhelming, earth-wide death

When His waters covered the earth.

 

But they, still deceived by their world-of-self,

Neither understand or know

That when God has given grace on grace

And more grace, with mercy laced,

An end must come to the darkness known

So that Light can cover the earth.

 

God’s judgment was displayed for all

And with that adjudication came

A lasting, arching demonstration that wickedness

Is tethered to the post of His grace.

So, look not on the violence of Him

But to the violence of man

And understand the desperate need for

When the waters covered the earth.

 

 

© M.R.Hyde 2026 

 

The Bible study is a taken from a chapter in Who is God? A Devotional Journey Through Genesis and Exodus by M.R. Hyde. It is available by most online book retailers.

 

The poem "When the Waters Covered the Earth" is from Prayers from the Driven: Poems by a Christian by M.R. Hyde. It also is available by most online book retailers.